Monastic supporters of Eutyches, Carosus and Dorotheus (unknown) early fifth century (from: --/--/432 to: --/--/432) View Case 452 - ? (from: --/--/452 to: --/--/--)
monasteries ‘where they could do no harm’ [n/a] unknown
Marcianus (emperor)
Interactions
Interaction Date
452 (from: --/--/452 to: --/--/--)
Interaction Location
Office
Emperor
Religious Affiliation (at time of relationship with exile)
Religious Status (at time of relationship with exile)
lay
Relationship Quality
conflict
Responsible for exile (or exile threat)
Yes
Leo, epistulae 81 (ACO 2.4:90) and 86 (ACO 2.4:95)
Iohannes the Nazarite and 30 monks (male) sixth century (from: --/--/450 to: --/--/--) View Case sixth century - ? (from: --/--/500 to: --/--/--)
Zuqnin Monastery [Diyarbakır] unknown [unknown] unknown
The sick and possessed
Interactions
Interaction Date
sixth century (from: --/--/500 to: --/--/--)
Interaction Location
Office
Religious Affiliation (at time of relationship with exile)
Religious Status (at time of relationship with exile)
unknown
Relationship Quality
support
Receiver of benefaction from exile
Yes (exorcism, )
Ioannes of Ephesus
Interactions
Interaction Date
sixth century (from: --/--/500 to: --/--/--)
Interaction Location
Office
Religious Affiliation (at time of relationship with exile)
Religious Status (at time of relationship with exile)
unknown
Relationship Quality
support
Visitor
Hagiographer
Receiver of benefaction from exile
Yes
Yes
Yes (food, preaching, )
Ioannes of Ephesus, Vita sanctorum orientalium 3 (PO 17:36-55)
